Let the main object of this, our Didactic, be as follows :
To seek and to find a method of instruction, by which teachers may teach less, but learners may learn more ; by which schools may be the scene of less noise, aversion, and useless labour, but of more leisure, enjoyment, and solid progress; and through which the Christian community may have less darkness, perplexity, and dissension, but on the other hand more light, orderliness, peace, and rest.
God be merciful unto us and bless us, and cause his face to shine upon us ; >That thy way may be known upon earth, thy saving health among all nations. Psalm 67: 1, 2
Greetings to the reader
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Didactic signifies the art of teaching. Several men of ability, taking pity on the Sisyphus-labour of schools, have lately endeavoured to find out some such Art, but with unequal skill and unequal success.
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Some merely wished to give assistance towards learning some language or other with greater ease. Others found ways of imparting this or that science or art with greater speed. Others suggested improvements of various kinds; but almost all proceeded by means of unconnected precepts, gleaned from a superficial experience, that is to say, a posteriori.
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We venture to promise a Great Didactic, that is to say, the whole art of teaching all things to all men, and indeed of teaching them with certainty, so that the result cannot fail to follow; further, of teaching them pleasantly, that is to say, without annoyance or aversion on the part of teacher or pupil, but rather with the greatest enjoyment for both; further of teaching them thoroughly, not superficially and showily, but in such a manner as to lead to true knowledge, to gentle morals, and to the deepest piety. Lastly, we wish to prove all this a priori, that is to say, from the unalterable nature of the matter itself, drawing off, as from a living source, the constantly flowing runlets, and bringing them together again into one concentrated stream, that we may lay the foundations of the universal art of founding universal schools.
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The prospect which is here held out is indeed great and very desirable, though I can easily foresee that to many it will appear to be an idle dream rather than the exposition of a real possibility.
In the meantime let each one, whoever he may be, withhold his judgment until he knows the true nature of my proposition. He will then be at liberty not only to form his judgment, but also to make it public. For I cannot wish, and much less can I claim, to hurry along any one by persuasion so that he give his approval to an insufficiently established proposition; but rather desire that each observer should naturally bring to bear on the matter his own, and indeed his keenest senses (which should be dulled by no deceits of the imagination). This it is that I most earnestly demand and entreat.
- The matter is indeed a serious one, and, as all should earnestly wish for the result, so should all, with united effort, carefully pass judgment on the means, since the salvation of the human race is at stake.
What better or what greater service could we perform for the state than to instruct and to educate the young? Especially at the present time and in the present condition of morals, when they have sunk so low that, as Cicero says, all should join to bridle them and keep them in check. It was Philip Melanchthon who remarked that to educate the young well was a greater feat than to sack Troy; and in this connection we may note the saying of Gregory Nazianzen: "To educate man is the art of arts, for he is the most complex and the most mysterious of all creatures."
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Now to portray the art of arts is a troublesome matter, and calls for exceptional criticism; and not that of one man alone, but of many; since no individual is so keen-sighted that the greater part of any matter does not escape his observation.
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With justice therefore I demand from my readers, and adjure all who shall see this undertaking, by the salvation of mankind: firstly, not to attribute it to indiscretion if any one resolve not only to investigate so weighty a matter, but also to give promises; since this can only have the advantage of others as its object. Secondly, not to lose heart at once, if the first attempt do not succeed on the spot, and the longed-for result be not brought to full completion by us. For in any matter it is necessary that the seed should first sprout, and then raise itself gradually.
However incomplete, therefore, our essay may be, and however much it fall short of the goal at which we aim, the investigation itself will prove that it has reached a higher stage, and one lying nearer the goal than hitherto. Finally, I ask my readers to bring with them to their criticism as much attention and keenness as is befitting in matters of the greatest importance. It will be my first step to touch briefly on the circumstances that led to this essay and to enumerate the chief points that present any novelty; I can then with full confidence entrust the one to my reader's candour, the other to his further research.
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This art of teaching and of learning was in former centuries to a great extent unknown, at any rate in that degree of perfection to which it is now wished to raise it, and on that account the world of culture and the schools were so full of toil and weariness, of weakness and deceits, that only those who were gifted with parts beyond the ordinary could obtain a sound education.
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But recently it has pleased God to let the morning glow of a newly-rising age appear, in which He has inspired some sturdy men in Germany, who, weary of the errors of the present method of instruction, began to think out an easier and shorter way of teaching languages. This they did, the one after the other, and therefore some with greater, others with less success, as may be seen in the didactic works that they gave to the world.
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I here allude to men like Ratke, Lubin, Helwig, Ritter, Bodin, Glaum, Vogel, Wolfstirn, and he who deserves to be placed before them all, John Valentine Andreae (who in his golden writings has laid bare the diseases not only of the Church and the state, but also of the schools, and has pointed out the remedies). In France too they set this stone in motion, since, in the year 1629, Janus Caecilius Frey brought out a fine work on Didactic (under the title, A new and easy way to the goodly Sciences and Arts, to Languages, and to Rhetoric).
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It is almost incredible what pleasure I found, and how my pain over the decline of my native land and the terribly oppressed state of all Germany was lightened whenever opportunity arose and I turned over the pages of these writings. For I began to hope that it was not without purpose that the providence of the Almighty had allowed it to come to pass that the decline of the old schools and the foundation of new ones in harmony with new ideas should take place at one and the same time. For he who intends to raise a new building, invariably levels the ground beforehand and removes the less comfortable or ruined houses.
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This thought raised in me a joyful hope mingled with pleasant emotion; but I soon felt this vanish, and reflected that it would be impossible to reconstruct such an important institution from the very beginning.
To seek what is great is noble, was ever noble, and ever will be noble. What thou hast begun with God cannot remain without result.